Evil and Suffering A Religious Perspective
(eVideo)

Book Cover
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Published
New York, N.Y. : Infobase, [2013], c2011.
Format
eVideo
Status

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Language
English

Notes

General Note
Encoded with permission for digital streaming by Infobase on March 03, 2013.
General Note
Access Video On Demand is distributed by Infobase for Films for the Humanities & Sciences, Cambridge Educational, Meridian Education, and Shopware.
Restrictions on Access
Access requires authentication through Access Video On Demand.
Description
If God is all-powerful and all-loving, then why does he allow evil and suffering to exist? This age-old philosophical dilemma, called the "inconsistent triad," is discussed in this program by scholars and clerics who explain the viewpoint of theists, atheists, agnostics, and skeptics. Topics include natural evil (such as tsunamis and earthquakes) and moral evil (such as school shootings and genocide), the psychological repercussions of suffering and its possible benefits, and theodicy, or the continued belief in God's goodness despite the existence of human suffering.
Target Audience
10 & up.
Target Audience
Some content may be objectionable for younger viewers.
System Details
Mode of access: Internet.
System Details
System requirements: Access Video On Demand playback platform.

Citations

APA Citation, 7th Edition (style guide)

(20132011). Evil and Suffering: A Religious Perspective . Infobase.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

20132011. Evil and Suffering: A Religious Perspective. Infobase.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Evil and Suffering: A Religious Perspective Infobase, 20132011.

MLA Citation, 9th Edition (style guide)

Evil and Suffering: A Religious Perspective Infobase, 20132011.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.